How is Holy Week experienced in the Spanish-speaking world?
lthough Holy Week is not exclusive to the Spanish-speaking world, it is a traditional celebration in many Spanish-speaking countries. In this article, we’ll go over its historical origins, the date it is celebrated, and take a look at some particular aspects of the celebration in different countries. Let’s go!
Holy Week, a Christian holiday, commemorates the Passion of Christ – that is, the events described in the Gospels from the Last Supper to His crucifixion and death. It begins on Palm Sunday and ends on Easter Sunday, or Resurrection Sunday. It is a religious celebration with a variable date. The calculation of the date was determined between 325 A.D., at the First Council of Nicaea, and 525 A.D. Since then, Easter has been observed on the first Sunday after the first full moon following the March equinox. Therefore, each year it falls between March 22 and April 25. In 2025, that full moon occurred – based on what I’m reading – between April 12 and 13, meaning either Saturday or Sunday depending on the time zone. I don’t know much about Astronomy or Religion, and I clearly haven’t looked up at the sky much in recent nights, but I suspect that this is why Holy Week this year runs from Sunday the 13th (Palm Sunday) to Sunday the 20th (Easter Sunday). Symbolically, Palm Sunday represents Jesus’s entry into Jerusalem, Good Friday his crucifixion and death, and Easter Sunday his resurrection. Now, let’s take a look at some particular aspects of the celebration in a few Spanish-speaking countries.
Spain
The Passion of Christ is commemorated throughout all Spanish territories. A common denominator might be the processions organized by brotherhoods, some of which have been held for centuries, but this is a rather broad generalization. The list is long: the Holy Week celebration has been declared an event of international tourist interest in cities such as Palencia, León, Zamora, Seville, Granada, Málaga, and others, while some cities hold the recognition of national tourist interest.
As mentioned, the most traditional and iconic aspect of Holy Week is the processions organized by cofradías or brotherhoods, especially in regions like Andalusia, Castile and León, or Murcia. These religious parades, featuring pasos (floats) that depict scenes from the Passion of Christ, are accompanied by penitents in traditional robes (nazarenos), marching bands, and sometimes traditional songs such as saetas. However, beyond these popular expressions, there are common elements throughout the country that are also essential parts of the celebration: attending religious services—especially during the Paschal Triduum (Holy Thursday, Good Friday, and Holy Saturday)—a reflective and solemn atmosphere, the observance of abstinence from meat, and typical foods like torrijas (a kind of French toast), cod, or pestiños (a traditional sweet pastry). These aspects make Holy Week something that is experienced both in public spaces and within the family or religious setting, depending on the region and local traditions.
México
In Mexico, Holy Week is celebrated with deep religious devotion throughout the country, but one of the most notable events is the Representation of the Passion of Christ in Iztapalapa, in the eastern part of Mexico City. According to oral tradition, this celebration began in the 19th century as a promise to ask for the end of an epidemic, and it has since become one of the most important Holy Week events in the Spanish-speaking world. Each year, thousands of local actors portray the final days of Jesus with great realism – from his entry into Jerusalem to the crucifixion – drawing millions of national and international spectators.
In addition to Iztapalapa, many other regions of the country hold processions, Stations of the Cross, solemn Masses, and religious reenactments, both in large cities and in rural communities. It is also a time for spiritual reflection and family gatherings.
Guatemala
Holy Week in Guatemala – especially in the city of Antigua Guatemala – is considered one of the most impressive celebrations in the Spanish-speaking world. Its most distinctive feature is the creation of colorful carpets made from sawdust, flowers, and other natural materials, which local residents prepare in great detail along the streets, where processions will later pass. These carpets, with their vibrant colors and religious designs, are crafted over the course of many hours and then destroyed as the processions walk over them, symbolizing sacrifice and faith. The processions are organized by brotherhoods and wind through the city accompanied by funeral music, incense, and hundreds of cargadores (bearers) who carry the floats on their shoulders. This combination of spirituality, ephemeral art, and community involvement makes Holy Week in Guatemala a unique and deeply rooted cultural experience.
Colombia
In Colombia, Holy Week is celebrated with deep devotion throughout the country, but Popayán – known as the “White City” – is the most prominent center of this tradition. The processions of Popayán, which date back to the 16th century, have been recognized by UNESCO as Intangible Cultural Heritage of Humanity. During the holy days, especially from Holy Tuesday to Holy Saturday, solemn nighttime processions take place in which large floats (called andas in this context) carry baroque religious images that depict scenes from the Passion of Christ. These images are displayed on carved wooden structures and are borne by cargueros, who march through the streets of the historic center in complete silence, accompanied by sacred music bands and soft lighting that enhances the spiritual atmosphere.
Holy Week in Popayán stands out for its artistic richness, its organization rooted in colonial tradition, and its deep connection to the city’s religious identity. In addition, other cities such as Mompox, Tunja, and Pamplona also celebrate this holiday with great solemnity and vibrant local color. .
Perú
In Peru, Holy Week is one of the most important celebrations, and in the city of Ayacucho, located in the Andes, it reaches a special magnitude. Ayacucho is known as the “capital of Holy Week” in Peru due to its solemn and large-scale processions held throughout the week, but especially on Holy Thursday and Good Friday. These processions, which combine Catholic devotion with ancestral Andean traditions, are famous for their color, traditional music, and the active participation of the community. The streets of Ayacucho are filled with flowers, incense, and carpets made by the locals, who create these offerings as a sign of faith and devotion. One of the most prominent moments is the Procession of the Lord of Miracles, where the faithful carry an image of Christ on a float while music bands play religious pieces that fill the air with solemnity. Furthermore, the syncretism with indigenous beliefs is evident in some rituals, where native customs blend with Catholic traditions, creating a unique experience that reflects the rich cultural heritage of the region.
Uruguay
Unlike many Spanish-speaking countries, in Uruguay, Holy Week is not officially celebrated with a religious focus. Since 1919, by state decree, this week has been called Semana de Turismo (Tourism Week), in an effort to separate the official calendar from the Catholic calendar. However, many people still commemorate the holy days in private or community settings. During this week, a large portion of the population takes the opportunity to travel, camp, or participate in cultural and sports activities. Despite the secular nature of the week, some churches continue to hold liturgical services, especially on Good Friday. There are also regional festivals that include popular traditions, such as the Criolla del Prado in Montevideo, which combines folk music performances and gaucho skills demonstrations. This unique way of celebrating reflects the secular identity of the country, which coexists with more discreet religious expressions that are still present in certain sectors of society.
Syncretism in Holy Week in Latin America
In many Holy Week celebrations in Spanish-speaking Latin American countries, a fusion between Catholicism and pre-Columbian indigenous religions can be observed. This syncretism is manifested in the colors, symbols, rituals, and natural elements that are incorporated into processions and reenactments. For example:
- In Guatemala, the sawdust and flower carpets created in Antigua have roots in Mayan offerings made to the sun or the earth. Additionally, the use of incense and the deep communal connection with the environment recall indigenous ceremonial practices.
- In Mexico, in some communities, the characters from the Passion are combined with dances, masks, or ritual elements that come from the Nahuatl or Mixtec world. Sometimes, Christian figures are reinterpreted through an indigenous lens (such as the Virgin as a symbol of Mother Earth).
- In Peru and Bolivia, certain processions include elements such as the use of coca leaves, Andean instruments, or traditional clothing, showing how Andean spirituality is intertwined with Catholic liturgy.
This syncretism not only reflects the complex history of colonization, but also gives rise to unique and local ways of experiencing faith, rich in cultural and emotional meaning for the communities.
I hope you found this article interesting. Of course, it doesn’t include all the information about the different Holy Week celebrations in the Spanish-speaking world, as that would practically require writing a separate blog – or even a book. Here you can find more information about other traditional celebrations in Hispanic countries. Thank you for reading!
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